Along those lines, I think it is a narrow view indeed to assume that the best society can be obtained simply by figuring out how to restrain the state to the provision of public goods combined with thoughtful redistribution. Surely this would help, but it would not be enough. A society with such a modest state could still be a distinctly illiberal state, depending on what was happening with its culture. Social actions can be oppressive just like the over-armed agents of the state; that this oppression takes somewhat different forms makes it no less real. This, to me, is part of the appeal of thinking of myself as a classical liberal rather than a libertarian, as classical liberal thought extends its purview well beyond just questions of governmental size and scope.
I was reminded of this line of thinking by reading this piece by Reason's Kerry Howley on the relationship between libertarianism and feminism. Here's a taste:
Libertarians spend an enormous amount of time telling people that they are, in fact, oppressed. We don’t call it “consciousness raising” when we explain why you ought to be able to shoot up while selling your kidney to a sex worker, but that’s what it is.Hat tip: Julian Sanchez