Monday, September 3, 2012

Katie Rophie on children and their invisible mothers

The starting paragraphs of Katie's fine essay:
If, from beyond the grave, Betty Friedan were to review the Facebook habits of the over-30 set, I am afraid she would be very disappointed in us. By this I mean specifically the trend of women using photographs of their children instead of themselves as the main picture on their Facebook profiles. You click on a friend’s name and what comes into focus is not a photograph of her face, but a sleeping blond four-year-old, or a sun-hatted toddler running on the beach. Here, harmlessly embedded in one of our favourite methods of procrastination, is a potent symbol for the new century. Where have all of these women gone? What, some earnest future historian may very well ask, do all of these babies on our Facebook pages say about “the construction of women’s identity” at this particular moment in time?
Many of these women work. Many of them are in book clubs. Many of them are involved in causes, or have interests that take them out of the house. But this is how they choose to represent themselves. The choice may seem trivial, but the whole idea behind Facebook is to create a social persona, an image of who you are projected into hundreds of bedrooms and cafĂ©s and offices across the country. Why would that image be of someone else, however closely bound they are to your life, genetically and otherwise? The choice seems to constitute a retreat to an older form of identity, to a time when fresh-scrubbed Vassar girls were losing their minds amidst vacuum cleaners and sandboxes. Which is not to say that I don’t understand the temptation to put a photograph of your beautiful child on Facebook, because I do. After all, it frees you of the burden of looking halfway decent for a picture, and of the whole excruciating business of being yourself. Your three-year-old likes being in front of the camera. But still.
Good stuff - and real feminism, not WCTU tracts rewritten with post-modern jargon, which is much of what passes for feminism these days.

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